What I Learned at the 2012 IASD Conference

Here are excerpts from notes I took during the recent conference of the International Association for the Study of Dreams, held in Berkeley, California, June 22-26.  In parentheses I’ve put the names of the people who were presenting or commenting at the time.

 

Jung’s focus on the number 4 is “dangerous” and promises a “seductive wholeness.”  (John Beebe)

 

In electrophysiological terms, as measured by the EEG, lucid dreaming can be described as meditation in sleep. (Jim Pagel)

 

A challenge for lucid dreamers: How to distinguish a failed lucidity technique from a sage warning from the unconscious. (Jeremy Taylor)

 

The pioneering French filmmaker George Meliere drew upon the fantastically creative, compelling illusions of dream experience to create a tradition of visionary cinema that we see today in “The Matrix” and “Eternal Sunshine of the Spotless Mind.” (Bernard Welt)

 

In a sample of 170 German school children, those who talk with their parents, siblings, and friends about dreams tend to have higher dream recall, suggesting a positive relationship between dream socialization and recall. (Michael Schredl)

 

People who are high dream recallers seem to have more activity in the brain’s tempero-parietal junction and medial prefrontal cortex, in both waking and sleep conditions.  These brain areas have been associated in waking with mental imagery and mind attributions (theory of mind), respectively. (Jean-Baptiste Eichenlaub, et al.)

 

Sleep laboratory researchers are perfecting a method of awakening a person several times during the night at precise moments in the sleep cycle in order to induce an experience of sleep paralysis. (Elizaveta Solomonova)

 

Neuroscientists are experimenting with the use of transcranial direct current stimulation to directly affect the brain activity underlying dream experiences.  (Katja Valli)

 

Reflective awareness in dreaming can give humans an adaptive edge because in dreams we have the ability to anticipate, explore, and practice possible selves and possible worlds.  This ability can be cultivated through disciplined intentional mental practice.  We can change our brain anatomy simply by using our imaginations.  (Tracey Kahan, quoting Norman Doidge in the last sentence)

 

The “Inception” app is “worth a free download.” (David Kahn)

 

The mantra of the quantified self: If you track it, it improves. (Ryan Hurd)

 

In dream education with adolescents and young adults, the most relevant aspect of dreaming to their waking lives may be relational skills and emotional intelligence, helping them better navigate the complex currents of friendship, romance, and family life. (Phil King and Bernard Welt)

 

New Issue of the Journal DREAMING

The latest issue of Dreaming: Journal of the Association for the Study of Dreams (volume 20, number 4; December 2010) came out recently with several excellent articles.  G. Halliday of Mohican Juvenile Correctional Facility in Perrysville, Ohio, reconsiders the psychoanalyst Wilhelm Stekel’s dream theory in “Reflections on the Meanings of Dreams Prompted by Reading Stekel.”  Don Kuiken, Michelle Chudleigh, and Devon Racher look at the connections between dreaming and EMDR (eye movement desensitization reprocessing) in “Bilateral Eye Movements, Attentional Flexibility and Metaphor Comprehension: The Sustrate of REM Dreaming?”  Michael Schredl of the Central Institute of Mental Health in Mannheim, Germany reports on a study of demographics and interest in dreams in “Reading Books about Dream Interpretation: Gender Differences.”   Calvin Kai-Ching Yu of Hong Kong Shue Yan University continues his investigations of patterns in dream content in “Recurrence of Typical Dreams and the Instinctual and Delusional Predispositions of Dreams.”  Mark Blagrove, Emma Bell, and Amy Wilkinson of Swansea University in Wales, U.K., add new data to the study of lucid dreaming and its psychophysiological correlates in “Association of Lucid Dreaming Frequency with Stroop Task Performance.”  The issue’s final article comes from anthropologist Raymond L.M. Lee of University of Malaya, who considers dreaming as a means of “reenchanting” secular modernity in “Forgotten Fantasies? Modernity, Reenchantment, and Dream Consciousness.” 

The creative diversity of contemporary dream research is well represented by these articles.