Tag: lucid dreaming

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Work Dreams, Lucid Dreams, Visitation Dreams: New Data from the Demographic Survey 2012

Now available in the Sleep and Dream Database are hundreds of new dream reports gathered as part of a demographic survey of 2252 American adults, conducted via online questionnaires administered by Harris Interactive.  I designed the survey to focus on three types of dreams that people often report with special frequency and/or intensity: Work dreams, lucid dreams, and visitation dreams.  I’ve just begun reading through the narratives, and they’re fascinating–I invite anyone who’s curious to take a look at the dreams for yourself, and let me know what patterns you see. (Update: I’m having some server issues, if you can’t access the site I’m sorry, please try again later and I should have it fixed.)

 

The work dreams are answers to the question, “Have you ever dreamed about your job or a situation at work?”  I’ve created a sample word search for the female work dreams and male work dreams, including all reports of five or more words.  For the most part these do not seem to be happy dreams.

 

The lucid dreams are answers to the question, “Have you ever dreamed that you were aware of being within a dream?” I’ve created a sample word search for the female lucid dreams and male lucid dreams, including all reports of five or more words.  At a minimum, these dreams testify to the frequency of lucid dreaming experiences among the general American public.

 

The visitation dreams are answers to the question, “Have you ever dreamed about someone who is dead appearing as if they were still alive?” I’ve created a sample word search for the female visitation dreams and male visitation dreams, including all reports of five or more words.  These kinds of dreams have played a big role in cross-cultural religious history, and I’m interested to study their occurrence among present-day Americans.

 

The survey also included questions about dream recall, nights of insomnia per week, and several other questions about demographic background (age, race, education, income, political ideology, religious worship, etc.).  These data, too, are available for you to study however you wish (although you may find it a little tricky–I’m still working on bugs in the SDDb system).  I’ll write soon about my initial findings with these demographic variables as they relate to patterns of sleep and dreaming.

 

 

 

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What I Learned at the 2012 IASD Conference

Here are excerpts from notes I took during the recent conference of the International Association for the Study of Dreams, held in Berkeley, California, June 22-26.  In parentheses I’ve put the names of the people who were presenting or commenting at the time.

 

Jung’s focus on the number 4 is “dangerous” and promises a “seductive wholeness.”  (John Beebe)

 

In electrophysiological terms, as measured by the EEG, lucid dreaming can be described as meditation in sleep. (Jim Pagel)

 

A challenge for lucid dreamers: How to distinguish a failed lucidity technique from a sage warning from the unconscious. (Jeremy Taylor)

 

The pioneering French filmmaker George Meliere drew upon the fantastically creative, compelling illusions of dream experience to create a tradition of visionary cinema that we see today in “The Matrix” and “Eternal Sunshine of the Spotless Mind.” (Bernard Welt)

 

In a sample of 170 German school children, those who talk with their parents, siblings, and friends about dreams tend to have higher dream recall, suggesting a positive relationship between dream socialization and recall. (Michael Schredl)

 

People who are high dream recallers seem to have more activity in the brain’s tempero-parietal junction and medial prefrontal cortex, in both waking and sleep conditions.  These brain areas have been associated in waking with mental imagery and mind attributions (theory of mind), respectively. (Jean-Baptiste Eichenlaub, et al.)

 

Sleep laboratory researchers are perfecting a method of awakening a person several times during the night at precise moments in the sleep cycle in order to induce an experience of sleep paralysis. (Elizaveta Solomonova)

 

Neuroscientists are experimenting with the use of transcranial direct current stimulation to directly affect the brain activity underlying dream experiences.  (Katja Valli)

 

Reflective awareness in dreaming can give humans an adaptive edge because in dreams we have the ability to anticipate, explore, and practice possible selves and possible worlds.  This ability can be cultivated through disciplined intentional mental practice.  We can change our brain anatomy simply by using our imaginations.  (Tracey Kahan, quoting Norman Doidge in the last sentence)

 

The “Inception” app is “worth a free download.” (David Kahn)

 

The mantra of the quantified self: If you track it, it improves. (Ryan Hurd)

 

In dream education with adolescents and young adults, the most relevant aspect of dreaming to their waking lives may be relational skills and emotional intelligence, helping them better navigate the complex currents of friendship, romance, and family life. (Phil King and Bernard Welt)

 

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A Lucid Dreaming Cautionary Tale: Graham Joyce’s “Dreamside”

Later this month (3-23) I’m joining British novelist Graham Joyce at the Rubin Museum in New York City to discuss “Are Dreams Pure Fantasy?” as part of the museum’s “Brainwave” lecture series on dreams.  I’ve just read Joyce’s first novel, Dreamside, and it’s a hauntingly beautiful tale, both frightening and inspiring.  It raises vital questions about the perils and potentials of lucid dreaming.

Written in 1991, the novel accurately conveys the naïve excitement many people felt at that time about early psychological research on consciousness in dreaming.  The story concerns four college students who sign up for a study on the induction of lucid dreams.  The students form an unlikely team, each driven by very different motives.  Ella, a mercurial, sexually alluring spiritual seeker, will do and say anything to achieve transcendence. Lee, the central character, is a stolid, rather conventional guy painfully captivated by Ella’s erotic energy.  Brad, a medical student, has the most advanced innate skills at lucid dreaming, but he’s a cynical, drunken lout who can only express his sexual desires in the crudest of ways.  Honora, from Ireland, is the quietest and most innocent of the group.  Of them all, she is the most sincere in her desire to learn about dreaming.

Their guide from waking reality into Dreamside is Professor Burns, an elderly psychologist with a hobbyist’s interest in parapsychology and an ornery disregard for other people’s feelings.  Initially the lucid dream induction seminar is just a sham, as the Professor is in fact conducting a study of small group dynamics.  But when the students begin succeeding in their efforts—when they learn how to become aware in dreams, interact with each other, and perform various experiments to test their Dreamside abilities—Prof. Burns becomes excited, too, and pushes them further and further.

Without revealing any other plot developments, it may simply be said that everyone involved reaches a point where they deeply regret their blind rush into alien realms of psychic experience.

The moral of the story is not that lucid dreaming is bad.  Nor is it that Prof. Burns might have benefited from the input of a human subjects committee, though that’s undoubtedly true.  It’s rather that we need to ask the right questions about lucid dreaming.  The characters in Dreamside are so intent on figuring out how to induce lucid dreaming that they never ask themselves why they want to do so in the first place.  The “how” question is relatively easy, but if you haven’t reflected carefully on the “why” question you may find yourself woefully unprepared for what you encounter.

This is the same message that Hindu and Buddhist sages have taught for centuries: it is indeed possible to learn lucid dreaming techniques, but those techniques are best practiced within a context of spiritual training, guidance, and self-reflection.  The college students in Dreamside have grown up in the morally impoverished world of Thatcher-era Britain, and they have few cultural resources to help them make sense of their experiences.   Perhaps the greatest achievement of Joyce’s novel is that it provides what its characters lack—a wise and healthily cautious understanding of human dreaming potential.

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Lucid Dreaming Quiz Answers

Who is more likely to say they have had a dream of being aware they are dreaming:

Men or women?  Women 66.8%, Men 59.8%

People between the ages of 30 and 49 or people age 65 and older?  Between 30 and 49 68.6%, 65+ 54.8%

Whites, African-Americans, or Hispanics? Hispanics 67.3%, Whites 62.4%, African-Americans 58.9%

People who make less than $25K a year or people who make more than $100K a year? <$25K 67.8%, $100K+ 64.8%

People who are politically progressive or people who are very conservative? Progressives 68.9%, Very Conservatives 58.3%

People who live in the Southern US or people who live in the Western US? Western 66%, Southern 59.6%

McCain voters or Obama voters? Obama 67.3%, McCain 56.8%

People who say they are “spiritual not religious” or people who say they are neither spiritual nor religious? Spiritual not religious 66.1%, neither spiritual nor religious 59.4%.

OK, what do you think we should we make of these results?

The differences aren’t huge, and in every case the low end of the spectrum is still greater than 50%.  I’d say these findings, based on a survey of 2992 American adults, adds more evidence to the idea that lucid dreaming is a widespread phenomenon among the general public.

Women tend to remember dreams than men, and younger people tend to remember usually recall more dreams than older people, so the results on gender and age make sense.

The racial/ethnic finding is intriguing.  I don’t know of any other research on this question.

The political results are certainly consistent with my previous research on this topic. 

The political dynamic may account for the regional difference, with somewhat more lucid dream recall in the West than the South.  As a California native this seemed an obvious one to me, but no one guessed it.

The spirituality/religion results mayreflect the appeal of lucid dreaming to people who are spiritual seekers of one form or another. 

The income difference isn’t that large.  From what I can tell of the results from the whole survey, income has more of an impact on the recall of frightening dreams (higher among those lower on the income scale). 


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Lucid Dreaming: A Quiz about Demographics

In a survey of 2992 American adults, who said yes more often to the question of whether they’ve ever had a lucid dream, i.e. a dream of being aware they are dreaming?  The first person to guess all the right answers gets a free copy of one of my books.

 Men or women? 

People between the ages of 30 and 49 or people age 65 and older?

Whites, African-Americans, or Hispanics?

People who make less than $25,000a year or people who make more than $100,000 a year?

People who are politically progressive or people who are very conservative?

People who live in the Southern US or people who live in the Western US?

McCain voters or Obama voters?

People who say they are “spiritual not religious” or people who say they are neither spiritual nor religious?

Good luck!

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New Issue of the Journal DREAMING

The latest issue of Dreaming: Journal of the Association for the Study of Dreams (volume 20, number 4; December 2010) came out recently with several excellent articles.  G. Halliday of Mohican Juvenile Correctional Facility in Perrysville, Ohio, reconsiders the psychoanalyst Wilhelm Stekel’s dream theory in “Reflections on the Meanings of Dreams Prompted by Reading Stekel.”  Don Kuiken, Michelle Chudleigh, and Devon Racher look at the connections between dreaming and EMDR (eye movement desensitization reprocessing) in “Bilateral Eye Movements, Attentional Flexibility and Metaphor Comprehension: The Sustrate of REM Dreaming?”  Michael Schredl of the Central Institute of Mental Health in Mannheim, Germany reports on a study of demographics and interest in dreams in “Reading Books about Dream Interpretation: Gender Differences.”   Calvin Kai-Ching Yu of Hong Kong Shue Yan University continues his investigations of patterns in dream content in “Recurrence of Typical Dreams and the Instinctual and Delusional Predispositions of Dreams.”  Mark Blagrove, Emma Bell, and Amy Wilkinson of Swansea University in Wales, U.K., add new data to the study of lucid dreaming and its psychophysiological correlates in “Association of Lucid Dreaming Frequency with Stroop Task Performance.”  The issue’s final article comes from anthropologist Raymond L.M. Lee of University of Malaya, who considers dreaming as a means of “reenchanting” secular modernity in “Forgotten Fantasies? Modernity, Reenchantment, and Dream Consciousness.” 

The creative diversity of contemporary dream research is well represented by these articles.